Udham Singh (born Sher Singh; 26 December 1899 – 31 July 1940) was an Indian revolutionary belonging to Ghadar Party and HSRA, best known for assassinating Michael O'Dwyer, the former lieutenant governor of the Punjab in British India, on 13 March 1940.
Born~Died Dec 26, 1899 ~ Jul 31, 1940Last edited Oct 15, 2026, 4:11 PM
Udham Singh (born Sher Singh; 26 December 1899 – 31 July 1940) was an Indian revolutionary belonging to Ghadar Party and HSRA, best known for assassinating Michael O'Dwyer, the former lieutenant governor of the Punjab in British India, on 13 March 1940. The assassination was done in revenge for the Jallianwala Bagh massacre in Amritsar in 1919, for which O'Dwyer was responsible and of which Singh himself was a survivor.1 Singh was subsequently tried and convicted of murder and hanged in July 1940. While in custody, he used the name Ram Mohammad Singh Azad, which represents the three major religions in India and his anti-colonial sentiment.2
Singh was a well-known figure of the Indian independence movement. He is also referred to as Shaheed-i-Azam Sardar Udham Singh (the expression "Shaheed-i-Azam" means "the great martyr").3 A district (Udham Singh Nagar) was named after him as a homage by the Mayawati government in October 1995.4
Early life
Udham Singh was born Sher Singh into a Sikh family on 26 December 1899 in the neighbourhood of Pilbad in Sunam, around 130 miles south of Lahore, British India, to Tehal Singh, a Kamboj, low-skilled low-paid manual labourer and his wife Narain Kaur.56 He was their youngest, with a two-year difference between him and his elder brother, Sadhu. When they were around age three and five respectively, their mother died. The two boys subsequently stayed close to their father while he worked in the village of carrying mud from a newly constructed canal, part of . After being laid off he found work as a railway crossing watchman in the village of Upali.
This page is based on “Udham Singh” from English Wikipedia, (r1379409227) CC BY-SA 4.0 used under the license. The original authors are listed in its page history.
In October 1907, while taking his sons by foot to Amritsar, their father collapsed and died at Ram Bagh Hospital.5 The two brothers were subsequently handed to an uncle who being unable to keep them, gave them to the Central Khalsa Orphanage, where according to the orphanage register, they were initiated on 28 October.5 Rebaptised, Sadhu became “Mukta”, meaning “one who has escaped re-incarnation”, and Sher Singh was renamed “Udham Singh”, Udham meaning “the upheaval”.7 At the orphanage he was affectionately referred to as "Ude".5 In 1917, Mukta died of an unknown sudden illness.8
Shortly thereafter, despite being below the official age of enrolment, Udham Singh persuaded authorities to allow him to serve in the British Indian Army during the First World War.8 He was subsequently attached to the lowest ranking labour unit with the 32nd Sikh Pioneers to work on restoration on the field railway from the coast up to Basra.8 His young age and conflicts with authority led him to return to Punjab in less than six months.8 In 1918, he rejoined the army and was despatched to Basra and then Baghdad, where he carried out carpentry and general maintenance of machinery and vehicles, returning after a year to the orphanage in Amritsar in early 1919.8
Massacre at Jallianwala Bagh
On 10 April 1919, a number of local leaders allied to the Indian National Congress, including Satyapal and Saifuddin Kitchlew, were arrested under the terms of the Rowlatt Act. A military picket fired on a protesting crowd, precipitating a riot which saw numerous European-owned banks attacked and several Europeans attacked in the streets.9 On 13 April, over twenty thousand unarmed people were assembled in Jallianwala Bagh, Amritsar to celebrate the important Sikh festival of Baisakhi, and to peacefully protest the arrests. Singh and his friends from the orphanage were serving water to the crowd.10 Troops under the command of Colonel Reginald Dyer opened fire on the crowd, killing several hundred; this became known variously as the Amritsar Massacre or the Jallianwala Bagh massacre.11
Singh became involved in revolutionary politics and was deeply influenced by Bhagat Singh and his revolutionary group.12 In 1924, Singh became involved with the Ghadar Party, organising Indians overseas towards overthrowing colonial rule. In 1927, he returned to India on orders from Bhagat Singh, bringing 25 associates as well as revolvers and ammunition. Soon after, he was arrested for possession of unlicensed arms. Revolvers, ammunition, and copies of a prohibited Ghadar Party paper called "Ghadr-di-Gunj" ("Voice of Revolt") were confiscated. He was prosecuted and sentenced to five years in prison.
Upon his release from prison in 1931, Singh's movements were under constant surveillance by the Punjab Police. He made his way to Kashmir, where he was able to evade the police and escape to Germany. In 1934, he reached London, where he found employment. Privately, he formed plans to assassinate Michael O'Dwyer.1314 In Singh's diaries for 1939 and 1940, he occasionally misspells O'Dwyer's surname as "O'Dyer", leaving a possibility he may have confused O'Dwyer with General Dyer.15 However, General Dyer had died in 1927, even before Udham Singh had planned the revenge. In England, Singh was affiliated to the Indian Workers' Association in Coventry and attended their meetings.16
Shooting at Caxton Hall
On 13 March 1940, Michael O'Dwyer was scheduled to speak at a joint meeting of the East India Association and the Central Asian Society (now Royal Society for Asian Affairs) at Caxton Hall, London. Singh had entered the event with a ticket in his wife's name.17 Singh concealed a revolver inside a book, which had pages cut in the shape of a revolver. This revolver was purchased by him from a soldier in a pub.18 Then he entered the hall and found an empty seat. As the meeting concluded, Singh shot O'Dwyer twice as he moved towards the speaking platform. One of these bullets passed through O'Dwyer's heart and right lung, killing him almost instantly.15 Others wounded in the shooting were Louis Dane; Lawrence Dundas, 2nd Marquess of Zetland;19 and Charles Cochrane-Baillie, 2nd Baron Lamington. Singh was arrested immediately after the shooting and the pistol seized as evidence (it was later transferred to the Crime Museum, where it remains).20
Personal life
Singh married a Mexican woman, Lupe Hernandez, in the 1920s, by whom he fathered two sons. In 1927 he left the United States, leaving Hernandez and their two sons behind. Many other Indian men in the States took Hispanic wives due to the Johnson-Reed (Immigration) Act of 1924, as they would otherwise have been expelled.2122 According to some of his relatives, Singh later took an English wife as well. It is not known if he had children with her too.23
Murder, trial, and execution
On 1 April 1940, Singh was formally charged with the murder of Michael O'Dwyer, and remanded in custody at Brixton Prison. Initially asked to explain his motivations, Singh stated:
"I did it because I had a grudge against him. He deserved it. I don't belong to society or anything else. I don't care. I don't mind dying. What is the use of waiting until you get old? ... Is Zetland dead? He ought to be. I put two into him. I bought the revolver from a soldier in a public house. My parents died when I was three or four. Only one dead? I thought I could get more."24
While in custody, he called himself Ram Mohammad Singh Azad: the first three words of the name reflect the three major religious communities of Punjab (Hindu, Muslim, and Sikh); the last word azad (literally "free") reflects his anti-colonial sentiment.2
I did it because I had a grudge against him. He deserved it. He was the real culprit. He wanted to crush the spirit of my people, so I have crushed him. For full 21 years, I have been trying to seek vengeance. I am happy that I have done the job. I am not scared of death. I am dying for my country. I have seen my people starving in India under the British rule. I have protested against this, it was my duty.26
Singh was convicted of murder and sentenced to death. On 31 July 1940, Singh was hanged at Pentonville Prison by Stanley Cross. His remains are preserved at the Jallianwala Bagh in Amritsar, Punjab. On every 31 July, marches are held in Sunam (Singh's hometown) by various organisations and every statue of Singh in the city is paid tribute with flower garlands.
Singh's speech
Following his conviction, he made a speech which the judge directed should not be released to the press.18 However, political activists who had set up the Shaheed Udham Singh Trust and working with the Indian Workers Association (GB), ran a campaign to have the court record of his statement published along with other material.25 This proved successful in 1996, when his speech was published along with three further files covering the trial, and the Ghadar Directory, a document compiled by British intelligence in 1934 detailing 792 people regarded as a threat including Udham Singh.25
"I say down with British Imperialism. You say India do not have peace. We have only slavery. Generations of so called civilisation has brought us everything filthy and degenerating. known to the human race. All you have to do is read your own history. If you have any human decency about you, you should die with shame. The brutality and blood thirsty way in which the so called intellectuals who call themselves rulers of civilisation in the world are bastard blood . . ."
At this point he was interrupted by the judge, but after some discussion he continued:
"I do not care about sentence of death. It means nothing at all. I do not care about dying or anything. I do not worry about it at all. I am dying for a purpose." Thumping the rail of the dock, he exclaimed, "We are suffering from the British Empire. (He continued more quietly) I am not afraid to die. I am proud to die, to have to free my native land and I hope that when I am gone, I hope that in my place will come thousands of my countrymen to drive you dirty dogs out; to free my country."
"I am standing before an English jury. I am in an English court. You people go to India and when you come back you are given a prize and put in the House of Commons. We come to England and we are sentenced to death."
"I never meant anything; but I will take it. I do not care anything about it, but when you dirty dogs come to India there comes a time when you will be cleaned out of India. All your British Imperialism will be smashed."
"Machine guns on the streets of India mow down thousands of poor women and children wherever your so-called flag of democracy and Christianity flies."
"Your conduct, your conduct – I am talking about the British government. I have nothing against the English people at all. I have more English friends living in England than I have in India. I have great sympathy with the workers of England. I am against the Imperialist Government."
"You people are suffering the same as I am suffering through those dirty dogs and mad beasts. Everyone are suffering through these dirty dogs; these mad beasts. India is only slavery. Killing, mutilating and destroying – British Imperialism. People do not read about it in the papers. We know what is going on in India."
At this point, the judge refused to hear any more, but Singh continued:
"You ask me what I have to say. I am saying it. Because you people are dirty. You do not want to hear from us what you are doing in India."
He then thrust his glasses back into his pocket, and exclaimed three words in Hindustani and then shouted:
"Down with British Imperialism! Down with British dirty dogs!"
He turned to leave the dock, spitting across the solicitor's table.25
When this material was published, it was reported in both British and Asian press, the statement was translated into Gurmukhi script and distributed at the Sikh Vaisaki Festival in Birmingham, April 1997.25John Major, the British prime minister at that time, remarked: "The Amritsar Massacre was an unhappy episode in Indo-British relations which was controversial in both countries. Today [8 October 1996] I am glad to say, our relationship is excellent. India is an important partner and a close friend of this country."25
Reactions
In its 18 March 1940 issue, Amrita Bazar Patrika wrote, "O'Dwyer's name is connected with Punjab incidents which India will never forget".27 The Punjab section of Congress in the Punjab Assembly led by Dewan Chaman Lal refused to vote for the Premier's motion to condemn the assassination.28 In April 1940, at the Annual Session of the All India Congress Committee held in commemoration of 21st anniversary of the Jallianwala Bagh Massacre, the youth wing of the Indian National Congress Party displayed revolutionary slogans in support of Singh, applauding his action as patriotic and heroic.29
Singh had some support from the international press. The Times of London called him a "fighter for freedom", his actions "an expression of the pent-up fury of the downtrodden Indian people."30Bergeret from Rome praised Singh's action as courageous.31 In March 1940, Indian National Congress leader Jawaharlal Nehru, condemned the action of Singh as senseless, however, in 1962, Nehru reversed his stance and applauded Singh with the following published statement: "I salute Shaheed-i-Azam Udham Singh with reverence who had kissed the noose so that we may be free."28
A statue of him was installed by International Sarav Kamboj Samaj at the main entrance of Jallianwala Bagh, Amritsar on 13 March 2018. The statue was unveiled by Union Home Minister Rajnath Singh.40
Further reading
Fenech, Louis E. (October 2002). "Contested Nationalisms; Negotiated Terrains: The Way Sikhs Remember Udham Singh 'Shahid' (1899–1940)". Modern Asian Studies. 36 (4): 827–870. doi:10.1017/s0026749x02004031. JSTOR3876476. S2CID145405222. (subscription required)
An article on Udham Singh—Hero Extraordinary in "The Legacy of The Punjab" by R M Chopra, 1997, Punjabee Bradree, Calcutta.
Farina Mir (2010). The Social Space of Language: Vernacular Culture in British Colonial Punjab. University of California Press. pp. 2, 3, 16. ISBN 978-0-520-94764-1. Archived from the original on 14 December 2023. Retrieved 16 March 2019. ..while in custody he [Udham Singh] gave his name as Ram Mohammad Singh Azad, a name that invoked the three major religious communities of the Punjab-Hindu, Muslim, and Sikh-as well as his anticolonial sentiment (azad means "free"). ↩↩2
Anand, Anita (2019). The Patient Assassin: A True Tale of Massacre, Revenge, and India's Quest for Independence. Scribner. p. 31. ISBN 978-1-5011-9570-9. Archived from the original on 3 December 2023. Retrieved 15 April 2022. When the faint mewling of his son finally reached his ears, Tehal Singh might have allowed himself a moment of relief but nothing more. He could barely feed his existing family, let alone this new mouth. His little one was blissfully unaware that his tiny wriggling body was saddled with an invisible burden from the moment he arrived in the world. Like his parents, he was Khamboj, one of the lowest castes in India ↩↩2↩3↩4↩5↩6↩7↩8
Fenech, Louis E. (2002). Johnson, Gordon (ed.). "Contested Nationalisms; Negotiated Terrains: The Way Sikhs Remember Udham Singh 'Shahid' (1899–1940)". Modern Asian Studies. 36 (4). Cambridge University Press: 830. doi:10.1017/S0026749X02004031. JSTOR3876476. S2CID145405222. ProQuest196819206. According to general Sikh accounts, Udham Singh was born in Sunam in the Punjab's Sangrur district as Sher Singh into a Sikh family of the Kambojh caste. In 1907 after the early deaths of his parents he and his brother were admitted into the Central Khalsa Orphanage by an uncle ↩
Anand, Anita (2019). The Patient Assassin: A True Tale of Massacre, Revenge, and India's Quest for Independence. Scribner. p. 36. ISBN 978-1-5011-9570-9. Archived from the original on 4 December 2023. Retrieved 4 December 2023. Born again, Sher and Sadhu were given new names, Sadhu became Mukta, which means "one who escaped the cycle of reincarnation." Sher Singh became Udham Singh. Whether the name was inspired by his behaviour, it would certainly prove to be prophetic. Udham translates into English as "the upheaval" ↩
Dr. Fauja Singh (1972). Eminent Freedom Fighters of Punjab. pp. 239–40. ↩
Singh, Sikander (1998). Udham Singh, alias, Ram Mohammed Singh Azad: a saga of the freedom movement and Jallianwala Bagh. B. Chattar Singh Jiwan Singh. ↩
The Murders of the Black Museum: 1870–1970ISBN 978-1-854-71160-1 p. 364 ↩↩2
The Murders of the Black Museum: 1870–1970ISBN 978-1-854-71160-1 pp. 364–365 ↩
Singh Sahota, Teja; Singh Johal, Avtar; Singh Kirti, Karam (n.d.). Udham Singh's Last words "Down with British Imperialism". Shaheed Udham Singh Welfare Trust. ↩↩2↩3↩4↩5↩6
CRIM 1/1177, Public Record Office, London, p. 64 ↩
Singh, Sikander (1998). Udham Singh, alias, Ram Mohammed Singh Azad: a saga of the freedom movement and Jallianwala Bagh. B. Chattar Singh Jiwan Singh. p. 300. ↩↩2
Manmath Nath Gupta (1970). Bhagat Singh and his Times (1977 ed.). Delhi: Lipi Prakashan. p. 18 – via books.google.co.uk. ↩
Anand, Anita (2019). "25. The return". The Patient Assassin, A True Tale of Massacre, Revenge and the Raj. London: Simon and Schuster. pp. 313–314. ISBN 978-1-4711-7424-7. Archived from the original on 4 December 2023. Retrieved 20 March 2023. ↩↩2
Udham Singh (born Sher Singh; 26 December 1899 – 31 July 1940) was an Indian revolutionary belonging to Ghadar Party and HSRA, best known for assassinating Michael O'Dwyer, the former lieutenant governor of the Punjab in British India, on 13 March 1940. The assassination was done in revenge for the Jallianwala Bagh massacre in Amritsar in 1919, for which O'Dwyer was responsible and of which Singh himself was a survivor.1 Singh was subsequently tried and convicted of murder and hanged in July 1940. While in custody, he used the name Ram Mohammad Singh Azad, which represents the three major religions in India and his anti-colonial sentiment.2
Singh was a well-known figure of the Indian independence movement. He is also referred to as Shaheed-i-Azam Sardar Udham Singh (the expression "Shaheed-i-Azam" means "the great martyr").3 A district (Udham Singh Nagar) was named after him as a homage by the Mayawati government in October 1995.4
Early life
Udham Singh was born Sher Singh into a Sikh family on 26 December 1899 in the neighbourhood of Pilbad in Sunam, around 130 miles south of Lahore, British India, to Tehal Singh, a Kamboj, low-skilled low-paid manual labourer and his wife Narain Kaur. He was their youngest, with a two-year difference between him and his elder brother, Sadhu. When they were around age three and five respectively, their mother died. The two boys subsequently stayed close to their father while he worked in the village of carrying mud from a newly constructed canal, part of . After being laid off he found work as a railway crossing watchman in the village of Upali.
In October 1907, while taking his sons by foot to Amritsar, their father collapsed and died at Ram Bagh Hospital.5 The two brothers were subsequently handed to an uncle who being unable to keep them, gave them to the Central Khalsa Orphanage, where according to the orphanage register, they were initiated on 28 October.5 Rebaptised, Sadhu became “Mukta”, meaning “one who has escaped re-incarnation”, and Sher Singh was renamed “Udham Singh”, Udham meaning “the upheaval”.7 At the orphanage he was affectionately referred to as "Ude".5 In 1917, Mukta died of an unknown sudden illness.8
Shortly thereafter, despite being below the official age of enrolment, Udham Singh persuaded authorities to allow him to serve in the British Indian Army during the First World War.8 He was subsequently attached to the lowest ranking labour unit with the 32nd Sikh Pioneers to work on restoration on the field railway from the coast up to Basra.8 His young age and conflicts with authority led him to return to Punjab in less than six months.8 In 1918, he rejoined the army and was despatched to Basra and then Baghdad, where he carried out carpentry and general maintenance of machinery and vehicles, returning after a year to the orphanage in Amritsar in early 1919.8
Massacre at Jallianwala Bagh
On 10 April 1919, a number of local leaders allied to the Indian National Congress, including Satyapal and Saifuddin Kitchlew, were arrested under the terms of the Rowlatt Act. A military picket fired on a protesting crowd, precipitating a riot which saw numerous European-owned banks attacked and several Europeans attacked in the streets.9 On 13 April, over twenty thousand unarmed people were assembled in Jallianwala Bagh, Amritsar to celebrate the important Sikh festival of Baisakhi, and to peacefully protest the arrests. Singh and his friends from the orphanage were serving water to the crowd.10 Troops under the command of Colonel Reginald Dyer opened fire on the crowd, killing several hundred; this became known variously as the Amritsar Massacre or the Jallianwala Bagh massacre.11
Singh became involved in revolutionary politics and was deeply influenced by Bhagat Singh and his revolutionary group.12 In 1924, Singh became involved with the Ghadar Party, organising Indians overseas towards overthrowing colonial rule. In 1927, he returned to India on orders from Bhagat Singh, bringing 25 associates as well as revolvers and ammunition. Soon after, he was arrested for possession of unlicensed arms. Revolvers, ammunition, and copies of a prohibited Ghadar Party paper called "Ghadr-di-Gunj" ("Voice of Revolt") were confiscated. He was prosecuted and sentenced to five years in prison.
Upon his release from prison in 1931, Singh's movements were under constant surveillance by the Punjab Police. He made his way to Kashmir, where he was able to evade the police and escape to Germany. In 1934, he reached London, where he found employment. Privately, he formed plans to assassinate Michael O'Dwyer.1314 In Singh's diaries for 1939 and 1940, he occasionally misspells O'Dwyer's surname as "O'Dyer", leaving a possibility he may have confused O'Dwyer with General Dyer.15 However, General Dyer had died in 1927, even before Udham Singh had planned the revenge. In England, Singh was affiliated to the Indian Workers' Association in Coventry and attended their meetings.16
Shooting at Caxton Hall
On 13 March 1940, Michael O'Dwyer was scheduled to speak at a joint meeting of the East India Association and the Central Asian Society (now Royal Society for Asian Affairs) at Caxton Hall, London. Singh had entered the event with a ticket in his wife's name.17 Singh concealed a revolver inside a book, which had pages cut in the shape of a revolver. This revolver was purchased by him from a soldier in a pub.18 Then he entered the hall and found an empty seat. As the meeting concluded, Singh shot O'Dwyer twice as he moved towards the speaking platform. One of these bullets passed through O'Dwyer's heart and right lung, killing him almost instantly.15 Others wounded in the shooting were Louis Dane; Lawrence Dundas, 2nd Marquess of Zetland;19 and Charles Cochrane-Baillie, 2nd Baron Lamington. Singh was arrested immediately after the shooting and the pistol seized as evidence (it was later transferred to the Crime Museum, where it remains).20
Personal life
Singh married a Mexican woman, Lupe Hernandez, in the 1920s, by whom he fathered two sons. In 1927 he left the United States, leaving Hernandez and their two sons behind. Many other Indian men in the States took Hispanic wives due to the Johnson-Reed (Immigration) Act of 1924, as they would otherwise have been expelled.2122 According to some of his relatives, Singh later took an English wife as well. It is not known if he had children with her too.23
Murder, trial, and execution
On 1 April 1940, Singh was formally charged with the murder of Michael O'Dwyer, and remanded in custody at Brixton Prison. Initially asked to explain his motivations, Singh stated:
"I did it because I had a grudge against him. He deserved it. I don't belong to society or anything else. I don't care. I don't mind dying. What is the use of waiting until you get old? ... Is Zetland dead? He ought to be. I put two into him. I bought the revolver from a soldier in a public house. My parents died when I was three or four. Only one dead? I thought I could get more."24
While in custody, he called himself Ram Mohammad Singh Azad: the first three words of the name reflect the three major religious communities of Punjab (Hindu, Muslim, and Sikh); the last word azad (literally "free") reflects his anti-colonial sentiment.2
I did it because I had a grudge against him. He deserved it. He was the real culprit. He wanted to crush the spirit of my people, so I have crushed him. For full 21 years, I have been trying to seek vengeance. I am happy that I have done the job. I am not scared of death. I am dying for my country. I have seen my people starving in India under the British rule. I have protested against this, it was my duty.26
Singh was convicted of murder and sentenced to death. On 31 July 1940, Singh was hanged at Pentonville Prison by Stanley Cross. His remains are preserved at the Jallianwala Bagh in Amritsar, Punjab. On every 31 July, marches are held in Sunam (Singh's hometown) by various organisations and every statue of Singh in the city is paid tribute with flower garlands.
Singh's speech
Following his conviction, he made a speech which the judge directed should not be released to the press.18 However, political activists who had set up the Shaheed Udham Singh Trust and working with the Indian Workers Association (GB), ran a campaign to have the court record of his statement published along with other material.25 This proved successful in 1996, when his speech was published along with three further files covering the trial, and the Ghadar Directory, a document compiled by British intelligence in 1934 detailing 792 people regarded as a threat including Udham Singh.25
"I say down with British Imperialism. You say India do not have peace. We have only slavery. Generations of so called civilisation has brought us everything filthy and degenerating. known to the human race. All you have to do is read your own history. If you have any human decency about you, you should die with shame. The brutality and blood thirsty way in which the so called intellectuals who call themselves rulers of civilisation in the world are bastard blood . . ."
At this point he was interrupted by the judge, but after some discussion he continued:
"I do not care about sentence of death. It means nothing at all. I do not care about dying or anything. I do not worry about it at all. I am dying for a purpose." Thumping the rail of the dock, he exclaimed, "We are suffering from the British Empire. (He continued more quietly) I am not afraid to die. I am proud to die, to have to free my native land and I hope that when I am gone, I hope that in my place will come thousands of my countrymen to drive you dirty dogs out; to free my country."
"I am standing before an English jury. I am in an English court. You people go to India and when you come back you are given a prize and put in the House of Commons. We come to England and we are sentenced to death."
"I never meant anything; but I will take it. I do not care anything about it, but when you dirty dogs come to India there comes a time when you will be cleaned out of India. All your British Imperialism will be smashed."
"Machine guns on the streets of India mow down thousands of poor women and children wherever your so-called flag of democracy and Christianity flies."
"Your conduct, your conduct – I am talking about the British government. I have nothing against the English people at all. I have more English friends living in England than I have in India. I have great sympathy with the workers of England. I am against the Imperialist Government."
"You people are suffering the same as I am suffering through those dirty dogs and mad beasts. Everyone are suffering through these dirty dogs; these mad beasts. India is only slavery. Killing, mutilating and destroying – British Imperialism. People do not read about it in the papers. We know what is going on in India."
At this point, the judge refused to hear any more, but Singh continued:
"You ask me what I have to say. I am saying it. Because you people are dirty. You do not want to hear from us what you are doing in India."
He then thrust his glasses back into his pocket, and exclaimed three words in Hindustani and then shouted:
"Down with British Imperialism! Down with British dirty dogs!"
He turned to leave the dock, spitting across the solicitor's table.25
When this material was published, it was reported in both British and Asian press, the statement was translated into Gurmukhi script and distributed at the Sikh Vaisaki Festival in Birmingham, April 1997.25John Major, the British prime minister at that time, remarked: "The Amritsar Massacre was an unhappy episode in Indo-British relations which was controversial in both countries. Today [8 October 1996] I am glad to say, our relationship is excellent. India is an important partner and a close friend of this country."25
Reactions
In its 18 March 1940 issue, Amrita Bazar Patrika wrote, "O'Dwyer's name is connected with Punjab incidents which India will never forget".27 The Punjab section of Congress in the Punjab Assembly led by Dewan Chaman Lal refused to vote for the Premier's motion to condemn the assassination.28 In April 1940, at the Annual Session of the All India Congress Committee held in commemoration of 21st anniversary of the Jallianwala Bagh Massacre, the youth wing of the Indian National Congress Party displayed revolutionary slogans in support of Singh, applauding his action as patriotic and heroic.29
Singh had some support from the international press. The Times of London called him a "fighter for freedom", his actions "an expression of the pent-up fury of the downtrodden Indian people."30Bergeret from Rome praised Singh's action as courageous.31 In March 1940, Indian National Congress leader Jawaharlal Nehru, condemned the action of Singh as senseless, however, in 1962, Nehru reversed his stance and applauded Singh with the following published statement: "I salute Shaheed-i-Azam Udham Singh with reverence who had kissed the noose so that we may be free."28
A statue of him was installed by International Sarav Kamboj Samaj at the main entrance of Jallianwala Bagh, Amritsar on 13 March 2018. The statue was unveiled by Union Home Minister Rajnath Singh.40
Further reading
Fenech, Louis E. (October 2002). "Contested Nationalisms; Negotiated Terrains: The Way Sikhs Remember Udham Singh 'Shahid' (1899–1940)". Modern Asian Studies. 36 (4): 827–870. doi:10.1017/s0026749x02004031. JSTOR3876476. S2CID145405222. (subscription required)
An article on Udham Singh—Hero Extraordinary in "The Legacy of The Punjab" by R M Chopra, 1997, Punjabee Bradree, Calcutta.
Farina Mir (2010). The Social Space of Language: Vernacular Culture in British Colonial Punjab. University of California Press. pp. 2, 3, 16. ISBN 978-0-520-94764-1. Archived from the original on 14 December 2023. Retrieved 16 March 2019. ..while in custody he [Udham Singh] gave his name as Ram Mohammad Singh Azad, a name that invoked the three major religious communities of the Punjab-Hindu, Muslim, and Sikh-as well as his anticolonial sentiment (azad means "free"). ↩↩2
Anand, Anita (2019). The Patient Assassin: A True Tale of Massacre, Revenge, and India's Quest for Independence. Scribner. p. 31. ISBN 978-1-5011-9570-9. Archived from the original on 3 December 2023. Retrieved 15 April 2022. When the faint mewling of his son finally reached his ears, Tehal Singh might have allowed himself a moment of relief but nothing more. He could barely feed his existing family, let alone this new mouth. His little one was blissfully unaware that his tiny wriggling body was saddled with an invisible burden from the moment he arrived in the world. Like his parents, he was Khamboj, one of the lowest castes in India ↩↩2↩3↩4↩5↩6↩7↩8
Fenech, Louis E. (2002). Johnson, Gordon (ed.). "Contested Nationalisms; Negotiated Terrains: The Way Sikhs Remember Udham Singh 'Shahid' (1899–1940)". Modern Asian Studies. 36 (4). Cambridge University Press: 830. doi:10.1017/S0026749X02004031. JSTOR3876476. S2CID145405222. ProQuest196819206. According to general Sikh accounts, Udham Singh was born in Sunam in the Punjab's Sangrur district as Sher Singh into a Sikh family of the Kambojh caste. In 1907 after the early deaths of his parents he and his brother were admitted into the Central Khalsa Orphanage by an uncle ↩
Anand, Anita (2019). The Patient Assassin: A True Tale of Massacre, Revenge, and India's Quest for Independence. Scribner. p. 36. ISBN 978-1-5011-9570-9. Archived from the original on 4 December 2023. Retrieved 4 December 2023. Born again, Sher and Sadhu were given new names, Sadhu became Mukta, which means "one who escaped the cycle of reincarnation." Sher Singh became Udham Singh. Whether the name was inspired by his behaviour, it would certainly prove to be prophetic. Udham translates into English as "the upheaval" ↩
Dr. Fauja Singh (1972). Eminent Freedom Fighters of Punjab. pp. 239–40. ↩
Singh, Sikander (1998). Udham Singh, alias, Ram Mohammed Singh Azad: a saga of the freedom movement and Jallianwala Bagh. B. Chattar Singh Jiwan Singh. ↩
The Murders of the Black Museum: 1870–1970ISBN 978-1-854-71160-1 p. 364 ↩↩2
The Murders of the Black Museum: 1870–1970ISBN 978-1-854-71160-1 pp. 364–365 ↩
Singh Sahota, Teja; Singh Johal, Avtar; Singh Kirti, Karam (n.d.). Udham Singh's Last words "Down with British Imperialism". Shaheed Udham Singh Welfare Trust. ↩↩2↩3↩4↩5↩6
CRIM 1/1177, Public Record Office, London, p. 64 ↩
Singh, Sikander (1998). Udham Singh, alias, Ram Mohammed Singh Azad: a saga of the freedom movement and Jallianwala Bagh. B. Chattar Singh Jiwan Singh. p. 300. ↩↩2
Manmath Nath Gupta (1970). Bhagat Singh and his Times (1977 ed.). Delhi: Lipi Prakashan. p. 18 – via books.google.co.uk. ↩
Anand, Anita (2019). "25. The return". The Patient Assassin, A True Tale of Massacre, Revenge and the Raj. London: Simon and Schuster. pp. 313–314. ISBN 978-1-4711-7424-7. Archived from the original on 4 December 2023. Retrieved 20 March 2023. ↩↩2