Pithom (Ancient Egyptian: pr-jtm; Biblical Hebrew: פִּתֹם, romanized: Pīṯōm; Koine Greek: Ἡρώπόλις, romanized: Hērṓpólis or Ἡρώωνπόλις Hērṓōnpólis, and Πατούμος Patoúmos) was an ancient city of Egypt.
Pithom (Ancient Egyptian: pr-jtm; Biblical Hebrew: פִּתֹם, romanized: Pīṯōm; Koine Greek: Ἡρώπόλις, romanized: Hērṓpólis or Ἡρώωνπόλις Hērṓōnpólis,1 and Πατούμος Patoúmos) was an ancient city of Egypt. References in the Hebrew Bible and ancient Greek and Roman sources2 exist for this city, but its exact location remains somewhat uncertain. Some scholars identified it as the later archaeological site of Tell el-Maskhuta (Arabic: تل المسخوطة, romanized: Tall al-Masḫuṭa).3 Others identified it as the earlier archaeological site of Tell El Retabeh (Arabic: تل الرتابة, romanized: Tall al-Ratāba).4
Etymology
The English name comes from Hebrew פיתום Pithom which was taken from the Egyptian toponym pr-(j)tm, "House of Atum". Atum's cult center was in Heliopolis.5
Biblical Pithom
Pithom is one of the cities which, according to the Book of Exodus1:11, was built for the biblical Pharaoh of the oppression by the of the . The other city was . The adds a third, ", which is ." This full phrase is, in the Septuagint, "τήν τε Πειθὼμ καὶ Ραμεσσῆ καὶ ῎Ων, ἥ ἐστιν ῾Ηλιούπολις." These cities are called by a term rendered in the Authorized Version "treasure cities" and in the Revised Version "store cities" (: מסכְּנוֹת֙, : ). The Septuagint renders it πόλεις ὀχυραί "strong [or "fortified"] cities." The same term is used for certain cities of in 9:19 (comp. also 16:4).
This page is based on “Pithom” from English Wikipedia, (r1376949464) CC BY-SA 4.0 used under the license. The original authors are listed in its page history.
Heroöpolis was a large city east of the Nile Delta, situated near the mouth of the Royal Canal which connected the Nile with the Red Sea. Although not immediately upon the coast, but nearly due north of the Bitter Lakes, Heroöpolis was of sufficient importance, as a trading station, to confer its name upon the arm of the Red Sea6 which runs up the Egyptian mainland as far as Arsinoë (near modern Suez)—the modern Gulf of Suez.7 It was the capital of the 8th nome of Lower Egypt.
Location
Early on, the location of Pithom—just like the locations of other similar sites, such as Tanis—had been the subject of much conjecture and debate.
The 10th-century Jewish scholar Saadia Gaon identified Pithom's location in his Judeo-Arabic translation of the Hebrew Bible as the Faiyum, 100 kilometres (62 miles) southwest of Cairo.8
Édouard Naville and Flinders Petrie were looking for Pithom along the Wadi Tumilat, an arable strip of land serving as the ancient transit route between Egypt and Canaan across the Sinai—the biblical 'Way of Shur'.9
Tell El Retaba
Eight miles west of Tell El Maskhuta is the site of Tell El Retabeh. This is approximately the midpoint of Wadi Tumilat. The earliest find known from the site is the jasper weight of king Nebkaure Khety, but such an object might have been brought from elsewhere. Naville identified all these locations as being in the region of Tjeku (Sukkot), the 8th Lower Egypt nome.
Excavations at the Tell El Retabeh have shown that the site was first settled during the Second Intermediate Period of Egypt. Following the expulsion of the Hyksos during the reign of Ahmose I, a short-lived Egyptian settlement followed but ended in the middle of the 18th Dynasty. At the beginning of the 19th Dynasty of Egypt, a newer settlement was established, and Ramesses II built new fortifications, a Temple of Atum and many other structures. The site was inhabited also under the 20th Dynasty, the Third Intermediate Period (11th–7th century BC) and the Late Period (7th–4th century BC).1011
Some scholars, such as Manfred Bietak and Kenneth Kitchen, have argued that this was the ancient Pithom.9 This opinion goes back to the 19th century, when Alan Gardiner first identified Pithom with the site of Tell El Retaba, and this was later accepted by William F. Albright,12 and Kenneth Kitchen.13 Although John van Seters and Neil Asher Silberman argue that Tell El Retaba was unoccupied during the period when we find monuments relating to a town called Pithom,14 this claim has been disputed by James K. Hoffmeier and Gary Rendsburg based on recent findings at the site.15
More recent analyses have demonstrated that the designation for the temple of Atum, pr-itm, can be found in inscriptions at both sites—both at Tell El Retaba and at Tell El Maskhuta. This seems to demonstrate that the name 'Pithom' was used originally for the earlier site, Tell El Retaba, before it was abandoned. When the newer city of Tel El Maskhuta was built, the same name was applied to it as well, as the temple of Atum was moved to El Maskhuta. Thus, in effect, 'Pithom' was moved to a new location, a phenomenon that is attested for some other cities as well, such as Migdol.17
Wadi Tumilat Project – Tell El Maskhuta
In the spring of 1883, Naville believed he had identified Pithom as the archaeological site Tell El Maskhuta. The site of Pithom, as identified by Naville, is at the eastern edge of Wadi Tumilat, southwest of Ismailia. Petrie agreed with this identification. John S. Holladay Jr., a more recent investigator of the site, also supports this opinion. Alternatively, the recent Italian excavators have suggested identifying the site as the ancient city of Tjeku (Biblical Sukkot).18
Here was found a group of granite statues representing Ramesses II, two inscriptions naming Pr-Itm (Temple of Atum), storehouses and bricks made without straw. Recent excavations have also uncovered a significant New Kingdom tomb at the site.18 The excavations carried on by Naville for the Egypt Exploration Fund uncovered a city wall, a ruined temple, and the remains of a series of brick buildings with very thick walls and consisting of rectangular chambers of various sizes, opening only at the top and without any entrances to one another.
Modern excavations at Tel El Maskhuta were carried out by the University of Toronto 'Wadi Tumilat Project' under the direction of John S. Holladay Jr. They worked over five seasons between 1978 and 1985. These excavations have shown that the history of Tel El Maskhuta is quite complex. There was a Middle Bronze IIB settlement there (18th–17th centuries BC), associated with the Hyksos, followed by a long break until the late 7th century BC, when there was rebuilding.19
This construction at the end of the 7th century may have been carried out by Pharaoh Necho II, possibly as part of his uncompleted canal building project from the Nile to the Gulf of Suez.1420
Sarna, Nahum M. “Exploring Exodus: The Oppression,” Biblical Archaeologist, Volume 49: 1986 (2001 electronic ed.)
M.I. Bakr and H. Brandl, "Various Sites in the Eastern Nile Delta: Tell el-Maskhuta", in: M.I. Bakr and H. Brandl, with F. Kalloniatis (eds.), Egyptian Antiquities from the Eastern Nile Delta (= Museums in the Nile Delta, vol. 2). Cairo/Berlin 2014, pp. 78 and 266–267, cat. 72. ISBN 9783000453182.
Strabo xvi. 759, 768, xvii. 803, 804; Arrian, Exp. Alex. iii. 5, vii. 20; Joseph.Ant. Jud. ii. 7. § 5; Plin. v. 9. § 11, vi. 32. § 33; Mela, iii. 8; Steph. B.s. v.; Ptol. ii. 1. § 6, iv. 15. § 54 ↩
Seters, John Van, "The Geography of the Exodus", in Silberman, Neil Ash (editor), The Land That I Will Show You: Essays in History and Archaeology of the Ancient Near East in Honor of J. Maxwell Miller, Sheffield Academic Press, 1997, p. 261-262, ISBN 978-1850756507, ↩↩2
Capriotti Vittozzi, Giuseppina; Angelini, Andrea (2017). "The Tell el-Maskhuta Project". In Rosati, Gloria; Guidotti, M. Cristina (eds.). Proceedings of the XI International Congress of Egyptologists, Florence, Italy 23-30 August 2015. Archaeopress Publishing Ltd. p. 82. ISBN 978-1-78491-601-5. ↩↩2
Holladay, John S. Jr., "Tell el-Maskhuta: preliminary report on the Wadi Tumilat Project, 1978-1979", ARCE Reports 6, Cities of the Delta 3, Undena, 1982.ISBN 0890030847 ↩
Pithom (Ancient Egyptian: pr-jtm; Biblical Hebrew: פִּתֹם, romanized: Pīṯōm; Koine Greek: Ἡρώπόλις, romanized: Hērṓpólis or Ἡρώωνπόλις Hērṓōnpólis,1 and Πατούμος Patoúmos) was an ancient city of Egypt. References in the Hebrew Bible and ancient Greek and Roman sources2 exist for this city, but its exact location remains somewhat uncertain. Some scholars identified it as the later archaeological site of Tell el-Maskhuta (Arabic: تل المسخوطة, romanized: Tall al-Masḫuṭa).3 Others identified it as the earlier archaeological site of Tell El Retabeh (Arabic: تل الرتابة, romanized: Tall al-Ratāba).4
Etymology
The English name comes from Hebrew פיתום Pithom which was taken from the Egyptian toponym pr-(j)tm, "House of Atum". Atum's cult center was in Heliopolis.5
Biblical Pithom
Pithom is one of the cities which, according to the Book of Exodus , was built for the of the oppression by the of the . The other city was . The adds a third, ", which is ." This full phrase is, in the Septuagint, "τήν τε Πειθὼμ καὶ Ραμεσσῆ καὶ ῎Ων, ἥ ἐστιν ῾Ηλιούπολις." These cities are called by a term rendered in the Authorized Version "treasure cities" and in the Revised Version "store cities" (: מסכְּנוֹת֙, : ). The Septuagint renders it πόλεις ὀχυραί "strong [or "fortified"] cities." The same term is used for certain cities of in 9:19 (comp. also 16:4).
Heroöpolis was a large city east of the Nile Delta, situated near the mouth of the Royal Canal which connected the Nile with the Red Sea. Although not immediately upon the coast, but nearly due north of the Bitter Lakes, Heroöpolis was of sufficient importance, as a trading station, to confer its name upon the arm of the Red Sea6 which runs up the Egyptian mainland as far as Arsinoë (near modern Suez)—the modern Gulf of Suez.7 It was the capital of the 8th nome of Lower Egypt.
Location
Early on, the location of Pithom—just like the locations of other similar sites, such as Tanis—had been the subject of much conjecture and debate.
The 10th-century Jewish scholar Saadia Gaon identified Pithom's location in his Judeo-Arabic translation of the Hebrew Bible as the Faiyum, 100 kilometres (62 miles) southwest of Cairo.8
Édouard Naville and Flinders Petrie were looking for Pithom along the Wadi Tumilat, an arable strip of land serving as the ancient transit route between Egypt and Canaan across the Sinai—the biblical 'Way of Shur'.9
Tell El Retaba
Eight miles west of Tell El Maskhuta is the site of Tell El Retabeh. This is approximately the midpoint of Wadi Tumilat. The earliest find known from the site is the jasper weight of king Nebkaure Khety, but such an object might have been brought from elsewhere. Naville identified all these locations as being in the region of Tjeku (Sukkot), the 8th Lower Egypt nome.
Excavations at the Tell El Retabeh have shown that the site was first settled during the Second Intermediate Period of Egypt. Following the expulsion of the Hyksos during the reign of Ahmose I, a short-lived Egyptian settlement followed but ended in the middle of the 18th Dynasty. At the beginning of the 19th Dynasty of Egypt, a newer settlement was established, and Ramesses II built new fortifications, a Temple of Atum and many other structures. The site was inhabited also under the 20th Dynasty, the Third Intermediate Period (11th–7th century BC) and the Late Period (7th–4th century BC).1011
Some scholars, such as Manfred Bietak and Kenneth Kitchen, have argued that this was the ancient Pithom.9 This opinion goes back to the 19th century, when Alan Gardiner first identified Pithom with the site of Tell El Retaba, and this was later accepted by William F. Albright,12 and Kenneth Kitchen.13 Although John van Seters and Neil Asher Silberman argue that Tell El Retaba was unoccupied during the period when we find monuments relating to a town called Pithom,14 this claim has been disputed by James K. Hoffmeier and Gary Rendsburg based on recent findings at the site.15
More recent analyses have demonstrated that the designation for the temple of Atum, pr-itm, can be found in inscriptions at both sites—both at Tell El Retaba and at Tell El Maskhuta. This seems to demonstrate that the name 'Pithom' was used originally for the earlier site, Tell El Retaba, before it was abandoned. When the newer city of Tel El Maskhuta was built, the same name was applied to it as well, as the temple of Atum was moved to El Maskhuta. Thus, in effect, 'Pithom' was moved to a new location, a phenomenon that is attested for some other cities as well, such as Migdol.17
Wadi Tumilat Project – Tell El Maskhuta
In the spring of 1883, Naville believed he had identified Pithom as the archaeological site Tell El Maskhuta. The site of Pithom, as identified by Naville, is at the eastern edge of Wadi Tumilat, southwest of Ismailia. Petrie agreed with this identification. John S. Holladay Jr., a more recent investigator of the site, also supports this opinion. Alternatively, the recent Italian excavators have suggested identifying the site as the ancient city of Tjeku (Biblical Sukkot).18
Here was found a group of granite statues representing Ramesses II, two inscriptions naming Pr-Itm (Temple of Atum), storehouses and bricks made without straw. Recent excavations have also uncovered a significant New Kingdom tomb at the site.18 The excavations carried on by Naville for the Egypt Exploration Fund uncovered a city wall, a ruined temple, and the remains of a series of brick buildings with very thick walls and consisting of rectangular chambers of various sizes, opening only at the top and without any entrances to one another.
Modern excavations at Tel El Maskhuta were carried out by the University of Toronto 'Wadi Tumilat Project' under the direction of John S. Holladay Jr. They worked over five seasons between 1978 and 1985. These excavations have shown that the history of Tel El Maskhuta is quite complex. There was a Middle Bronze IIB settlement there (18th–17th centuries BC), associated with the Hyksos, followed by a long break until the late 7th century BC, when there was rebuilding.19
This construction at the end of the 7th century may have been carried out by Pharaoh Necho II, possibly as part of his uncompleted canal building project from the Nile to the Gulf of Suez.1420
Sarna, Nahum M. “Exploring Exodus: The Oppression,” Biblical Archaeologist, Volume 49: 1986 (2001 electronic ed.)
M.I. Bakr and H. Brandl, "Various Sites in the Eastern Nile Delta: Tell el-Maskhuta", in: M.I. Bakr and H. Brandl, with F. Kalloniatis (eds.), Egyptian Antiquities from the Eastern Nile Delta (= Museums in the Nile Delta, vol. 2). Cairo/Berlin 2014, pp. 78 and 266–267, cat. 72. ISBN 9783000453182.
Strabo xvi. 759, 768, xvii. 803, 804; Arrian, Exp. Alex. iii. 5, vii. 20; Joseph.Ant. Jud. ii. 7. § 5; Plin. v. 9. § 11, vi. 32. § 33; Mela, iii. 8; Steph. B.s. v.; Ptol. ii. 1. § 6, iv. 15. § 54 ↩
Seters, John Van, "The Geography of the Exodus", in Silberman, Neil Ash (editor), The Land That I Will Show You: Essays in History and Archaeology of the Ancient Near East in Honor of J. Maxwell Miller, Sheffield Academic Press, 1997, p. 261-262, ISBN 978-1850756507, ↩↩2
Capriotti Vittozzi, Giuseppina; Angelini, Andrea (2017). "The Tell el-Maskhuta Project". In Rosati, Gloria; Guidotti, M. Cristina (eds.). Proceedings of the XI International Congress of Egyptologists, Florence, Italy 23-30 August 2015. Archaeopress Publishing Ltd. p. 82. ISBN 978-1-78491-601-5. ↩↩2
Holladay, John S. Jr., "Tell el-Maskhuta: preliminary report on the Wadi Tumilat Project, 1978-1979", ARCE Reports 6, Cities of the Delta 3, Undena, 1982.ISBN 0890030847 ↩